A 54-year-old UK woman has shared her horrific experience of being raised in the sex cult of Indian mystic Bhagwan Shree Rajneesh, aka Osho, where she was allegedly forced to undergo sexual abuse as a minor in the name of “free love.”
In an interview with The Times, the victim, Prem Sargam narrated the rampant sexual abuse which began when she was six, across three Sannyasin communities – or ‘ashrams’- she grew up in. “We were innocent children, exploited and abused in the name of spiritual enlightenment,” she said. While describing her nightmare, Sargam said that her father abandoned their home in the UK to join the cult’s ashram in Pune when she was just six years old. He sought spiritual enlightenment as a sannyasin, leaving Sargam and her mother behind.
Sargam was soon drawn into the cult, forced to change her name, wear orange robes and adopt a philosophy that viewed children as obstacles to parental sexual freedom. She further said that Osho’s movement believed in a philosophy that children should regularly watch sex and that girls as they reach a pubic age should be guided by adult men on their sexual journeys.
“The other message of sannyasin teaching, both unlawful and shattering, was quickly assimilated by those joining the cult,” Sargam said. This philosophy normalised pedophilia within the cult. She was allegedly engaged in sexual activities at seven years old which escalated to rape at the age of 12. She vividly recalled the confusion and unease she felt as a child within the cult. “Even in my seven-year-old mind, I thought what a strange thing to be doing,” she said in the interview.
Between seven and 11, Sargam and her friends were allegedly coerced into performing sexual acts on grown men living in the commune.
He exploitation continued after she was sent to the Medina ashram in Suffolk under the guise of attending a “boarding school” program. By the time she reached 12, she was relocated to the US, joining her mother at an ashram in Oregon. By that time, she had allegedly endured rape over 50 times. “It was only at 16 that I understood what had happened”, she said.
The Rajneesh cult, or the Osho cult, was founded in the 1970s. It mainly attracted Western followers who were seeking spiritual enlightenment.
Rajneesh (later came be known as Osho), was a philosophy lecturer before founding his spiritual movement in Pune. He advocated for unrestricted promiscuity, including partner-swapping, from age 14. His unconventional methods of meditation and emphasis on sexual freedom earned him the title “Sex Guru” in India. In the US, he was dubbed the “Rolls-Royce Guru” due to his collection of 93 luxury cars.
As per The Times report, Sangam recalled, “The other message of sannyasin teaching, both unlawful and shattering, was quickly assimilated by those joining the cult.”Sharing a post on X(previously Twitter), Maroesja Perizonius wrote, “Pleased to announce the release of my new feature doc ‘Children of the Cult’, which will be screened in cinemas in the UK and broadcast on ITV Exposure on 13 October 2024.”
The upcoming documentary Children of the Cult tells Prem Sargam’s story, along with two other British women who escaped the cult. “I want the world to know what happened to me and countless others,” Sargam said.
In a world marked by the incessant battles of organized religion and power-hungry politicians, a controversial mystic emerged. He challenged the status quo and urged individuals to break free from the shackles of dogma and herd mentality. Osho Rajneesh, often referred to simply as Osho, was a maverick spiritual teacher who defied traditional norms, igniting adoration and controversy in equal measure.
Born as Chandra Mohan Jain in 1931, Rajneesh grew up in a country deeply rooted in ancient spiritual traditions. From a young age, he displayed a rebellious nature, questioning the religious assumptions and rituals that had long pervaded his native country of India. Rajneesh’s curiosity led him to explore various spiritual paths and philosophies, ultimately forming his own philosophy that defied categorization. He fused Eastern philosophy, primarily Buddhism, with elements of post-Freudian psychoanalysis, bringing the two together in a synthesis that was no mere eclecticism. His spirituality contained a message of sexual liberation.
As a spiritual teacher, Osho took the unequivocal stance that organized religion is a source of division rather than a means to true spiritual enlightenment. In his view, religions had become mired in rituals, losing their vitality. In his words, “When a religion is dead, it becomes ritualistic. When a religion is alive, it remains spontaneous.” Osho believed that religion should be a search for peace, a personal journey towards self-realization and liberation, without the pursuit of power that has plagued organized religions throughout history.
Osho’s iconoclastic teaching condemned both organized religion and politics, denouncing them as two sides of the same coin, driven by the desire to control. He argued that religious individuals, not institutions, were deserving of respect. For him, a truly religious person transcends the boundaries of any particular faith, embracing a divine connection that is universal and all-encompassing.
Osho’s ability to articulate complex concepts in simple language, adorned with his earthy sense of humor, drew accolades from unlikely quarters. Khushwant Singh, the eminent author and historian, described Rajneesh as “the most original thinker that India has produced: the most erudite, the most clearheaded and the most innovative.” American author Tom Robbins stated that, based on his readings of Osho’s books, he was convinced Osho was the 20th century’s “greatest spiritual teacher”.
Meditation, for Osho, was the gateway to self-realization, a state of pure presence and awareness that went beyond thoughts, actions and judgments. “Meditation is just to be, not doing anything—no action, no thought, no emotion. You just are. And it is a sheer delight,” he said.
Meditation starts by being separate from the mind, by being a witness. That is the only way of separating yourself from anything. If you are looking at the light, naturally one thing is certain: you are not the light, you are the one who is looking at it. If you are watching the flowers, one thing is certain: you are not the flower, you are the watcher.
Watching is the key of meditation. Watch your mind.
Don’t do anything – no repetition of mantra, no repetition of the name of god—just watch whatever the mind is doing. Don’t disturb it, don’t prevent it, don’t repress it; don’t do anything at all on your part. You just be a watcher, and the miracle of watching is meditation. As you watch, slowly mind becomes empty of thoughts; but you are not falling asleep, you are becoming more alert, more aware. So you can say meditation is another name of watching, witnessing, observing – without any judgment, without any evaluation. Just by watching, you immediately get out of the mind.
One of Osho’s best-known practices, “dynamic meditation,” is a practice that combines intense physical movement and stillness to cultivate inner growth and awareness. It consists of five stages: breathing, catharsis, physical activity, silence, and celebration. In the first stage, deep, chaotic breathing releases stagnant energy. The second stage involves catharsis, allowing emotions and tensions to be expressed freely. Then, the third stage focuses on vigorous physical movements, shaking off accumulated stress. This is followed by silence, where participants observe and witness their inner state.
As this author can personally testify, the psycho-spiritual benefits of dynamic meditation are numerous. The active stages release repressed emotions, leading to emotional catharsis and increased self-awareness. It helps in breaking through mental patterns and conditioning, creating a sense of freedom and spontaneity. The practice also enhances body-mind integration, promoting a deep connection with the present moment.
Osho’s teachings on sexuality stirred heated debates and controversies. In his book, From Sex to Superconsciousness, he advocated for the transformation of raw sexual energy through meditation rather than repression, as he believed that suppressing natural desires led to obsession and perversion. Osho lamented being labeled a “sex guru” by those who fixated on this aspect of his teachings, highlighting that his extensive body of work encompassed a wide range of subjects beyond sex.
“Out of my three hundred books only one book concerns sex, and that, too, not in its totality” he once said in an interview. “Just the beginning of it is concerned with sex; as you go deeper in understanding it moves towards super-consciousness, towards samadhi [integration]. Now that is the book which has reached to millions of people. It is a strange phenomenon: my other books have not reached to so many people … Why so much emphasis? People are obsessed, particularly the religious people are obsessed. This label of ‘sex guru’ comes from religious people.”
Perhaps the most notorious chapter in Osho’s life was his establishment of a spiritual commune in Oregon, United States, during the 1980s. The commune, known as “Rajneeshpuram”, aimed to create a utopian society where Osho’s teachings could flourish. Its ambitious scope and unconventional practices attracted both devoted followers and staunch critics. These have been well chronicled in the Netflix docu-series Wild Wild Country.
The commune’s acquisition of an impressive collection of ninety-three Rolls Royce automobiles became a controversial symbol, capturing media attention. Osho defended this flamboyant display, explaining that it was a strategic means of bridging the gap between his teachings and the world’s fascination with materialistic desires. “It simply shows the mind of the world. The world is not interested in truth; the world is interested in something sensational. Truth is not sensational. The world is not interested in enlightenment; the world is more interested in Rolls Royces,” he said. “I wanted the world to know that we have ninety-three Rolls Royces because that is the only way to make any bridge to the world. And then I can talk about truth and enlightenment too, by the side. Without Rolls Royces there is no communication at all. I know my business perfectly well.”
A prominent controversy at Rajneeshpuram was the power struggle within the commune, one which ultimately led to legal troubles. Ma Anand Sheela, Osho’s former personal secretary and spokesperson, emerged as a central figure in the commune’s administration. Sheela’s book, Don’t Kill Him! The Story of My Life with Bhagwan Rajneesh, chronicles her time in the commune and sheds light on the inner workings, including the fierce competition for power and control. Sheela later faced legal charges related to wiretapping, immigration fraud and the infamous bioterror attack in Oregon. These events raised questions about the ethical conduct of the commune’s leadership.
Osho himself kept a distance from the controversies surrounding the commune, asserting that he was not involved in the day-to-day management. He maintained that he was primarily a spiritual teacher, emphasizing personal transformation and self-realization. As a response to the controversies, Osho offered insights on power dynamics, human conditioning, and the challenges of communal living.
